Classroom and enrichment activities keep students engaged as they learn. Lectures , Activities , Fun Stuff. Chinese zodiac Horoscope Reward Clipart astrology animals kawaii new year Chinese zodiac Horoscope Reward Clipart astrology animals kawaii new year You will receive Images included in this set what you will receive : 65 images in PNG format each clipart saved separately in PNG files you ca. PreK , Kindergarten , 1 st , 2 nd , 3 rd , 4 th , 5 th , 6 th , 7 th , 8 th , 9 th , 10 th , 11 th , 12 th , Higher Education , Adult Education , Homeschool , Staff. This activity is a fun and fresh way to analyze characters.
Students select character traits to determine a character's astrological sign. A second part of the activity requires students to select three specific traits and analyze how this trait is exhibited in the story and provide textual evidence. Reading , Literature , Short Stories. Astrology Vs. Astronomy Experiment Gag on Students! To show the difference between Astronomy science and Astrology a belief system that the stars and planets are connected to our daily lives , here is a great demonstration that gets the students involved to see the difference firsthand.
Procedure: 1. Tell students to take out a scrap piece of p. Astronomy , Earth Sciences , Psychology. Activities , Fun Stuff , Minilessons. A review game of BINGO rounds out this lesson by reviewing new concepts and vocabulary words in a fun and engaging way. Great for Substitute Teachers. Comprehension questions are true or false; multiple choice and open ended, and include both literal and inferential questions. Use for Social Studies Hist.
Reading , Middle Ages , Informational Text. Lectures , Worksheets , Homework. This is a great introduction to the basics of astronomy, combined with literary learning, comparisons with astrology, as well as some stories from Greek. Science , Astronomy , Ancient History. Projects , Video Files , Prezis. Did you ever wonder what it really means to be a Gemini? And what makes a Leo a Leo? Since the ancient times, the practice of astrology and its twelve Sun signs has helped people to understand the world around them, and to gain awareness of themselves as well.
Now The Zodiac Coloring Book offers a s. Other Arts. Not Grade Specific. Zodiac Activities Astrology and Chinese Bundle. Astrology Zodiac CardsPurpose of Activity: The purpose of this activity is to engage your students and to help them learn more about the zodiac symbols, astrology, constellations, and some mythological history. Creative Writing , Astronomy , Critical Thinking. Activities , Cooperative Learning , Cultural Activities.
Show 2 included products. If some things fall out differently from what was foretold, that is due to the deceit of men that speak what they know not: calling into contempt a science to which past and present alike bear a glorious testimony" Ann. Cato waged war on the Greek physicians and forbade "his uilicus all resort to haruspicem, augurem, hariolum Chaldaeum," but in vain; so widespread became the belief that the great philosopher, Panaetius who died about B. So closely related was the subject of mathematics that it, too, fell into disfavor, and in the Theodosian code sentence of death was passed upon mathematicians.
Long into the Middle Ages, the same unholy alliance with astrology and divination caused mathematics to be regarded with suspicion, and even Abelard calls it a nefarious study. The third important feature in Babylonian medicine is the evidence afforded by the famous Hammurabi Code circa B. This extraordinary document is a black diorite block 8 feet high, once containing 21 columns on the obverse, 16 and 28 columns on the reverse, with lines of writing of which now remain, and surmounted by the figure of the king receiving the law from the Sun-god.
Copies of this were set up in Babylon "that anyone oppressed or injured, who had a tale of woe to tell, might come and stand before his image, that of a king of righteousness, and there read the priceless orders of the King, and from the written monument solve his problem" Jastrow. From the enactments of the code we gather that the medical profession must have been in a highly organized state, for not only was practice regulated in detail, but a scale of fees was laid down, and penalties exacted for malpraxis.
Chapter 1. An Introduction to Sociology
Operations were performed, and the veterinary art was recognized. An interesting feature, from which it is lucky that we have in these days escaped, is the application of the "lex talionis"—an eye for an eye, bone for a bone, and tooth for a tooth, which is a striking feature of the code. Paragraph If a doctor has treated a gentleman for a severe wound with a bronze lances and has cured the man, or has opened an abscess of the eye for a gentleman with the bronze lances and has cured the eye of the gentleman, he shall take ten shekels of silver.
If the doctor has treated a gentleman for a severe wound with a lances of bronze and has caused the gentleman to die, or has opened an abscess of the eye for a gentleman and has caused the loss of the gentleman's eye, one shall cut off his hands. If a doctor has treated the severe wound of a slave of a poor man with a bronze lances and has caused his death, he shall render slave for slave.
If he has opened his abscess with a bronze lances and has made him lose his eye, he shall pay money, half his price. If a doctor has cured the shattered limb of a gentleman, or has cured the diseased bowel, the patient shall give five shekels of silver to the doctor. If a cow doctor or a sheep doctor has treated a cow or a sheep for a severe wound and cured it, the owner of the cow or sheep shall give one-sixth of a shekel of silver to the doctor as his fee.
THE medicine of the Old Testament betrays both Egyptian and Babylonian influences; the social hygiene is a reflex of regulations the origin of which may be traced in the Pyramid Texts and in the papyri. The regulations in the Pentateuch codes revert in part to primitive times, in part represent advanced views of hygiene. There are doubts if the Pentateuch code really goes back to the days of Moses, but certainly someone "learned in the wisdom of the Egyptians" drew it up. As Neuburger briefly summarizes:. Many of these commands, such as Sabbath rest, circumcision, laws concerning food interdiction of blood and pork , measures concerning menstruating and lying-in women and those suffering from gonorrhoea, isolation of lepers, and hygiene of the camp, are, in view of the conditions of the climate, surprisingly rational.
Divination, not very widely practiced, was borrowed, no doubt, from Babylonia. Joseph's cup was used for the purpose, and in Numbers, the elders of Balak went to Balaam with the rewards of divination in their hands. The belief in enchantments and witchcraft was universal, and the strong enactments against witches in the Old Testament made a belief in them almost imperative until more rational beliefs came into vogue in the eighteenth and nineteenth centuries.
Whatever view we may take of it, the medicine of the New Testament is full of interest.
Session 4 - Practices in the Occult - ppt download
Divination is only referred to once in the Acts xvi, 16 , where a damsel is said to be possessed of a spirit of divination "which brought her masters much gain by soothsaying. The diseases mentioned are numerous: demoniac possession, convulsions, paralysis, skin diseases,—as leprosy,—dropsy, haemorrhages, fever, fluxes, blindness and deafness. And the cure is simple usually a fiat of the Lord, rarely with a prayer, or with the use of means such as spittle. They are all miraculous, and the same power was granted to the apostles—"power against unclean spirits, to cast them out, to heal all manner of sickness and all manner of disease.
No question of the mandate. He who went about doing good was a physician of the body as well as of the soul, and could the rich promises of the Gospel have been fulfilled, there would have been no need of a new dispensation of science. It may be because the children of this world have never been able to accept its hard sayings—the insistence upon poverty, upon humility, upon peace that Christianity has lost touch no less with the practice than with the principles of its Founder.
Yet, all through the centuries, the Church has never wholly abandoned the claim to apostolic healing; nor is there any reason why she should. To the miraculous there should be no time limit—only conditions have changed and nowadays to have a mountain-moving faith is not easy. Still, the possession is cherished, and it adds enormously to the spice and variety of life to know that men of great intelligence, for example, my good friend, Dr. James J. Walsh of New York, believe in the miracles of Lourdes. It does not really concern us much—as Oriental views of disease and its cure have had very little influence on the evolution of scientific medicine—except in illustration of the persistence of an attitude towards disease always widely prevalent, and, indeed, increasing.
clublavoute.ca/lahot-outeiro-conocer-gente.php Nor can we say that the medicine of our great colleague, St. Luke, the Beloved Physician, whose praise is in the Gospels, differs so fundamentally from that of the other writings of the New Testament that we can claim for it a scientific quality. The stories of the miracles have technical terms and are in a language adorned by medical phraseology, but the mental attitude towards disease is certainly not that of a follower of Hippocrates, nor even of a scientifically trained contemporary of Dioscorides.
CHINESE medicine illustrates the condition at which a highly intellectual people may arrive, among whom thought and speculation were restricted by religious prohibitions. Perhaps the chief interest in its study lies in the fact that we may see today the persistence of views about disease similar to those which prevailed in ancient Egypt and Babylonia.
The Chinese believe in a universal animism, all parts being animated by gods and spectres, and devils swarm everywhere in numbers incalculable. The universe was spontaneously created by the operation of its Tao, "composed of two souls, the Yang and the Yin; the Yang represents light, warmth, production, and life, as also the celestial sphere from which all those blessings emanate; the Yin is darkness, cold, death, and the earth, which, unless animated by the Yang or heaven, is dark, cold, dead. The Yang and the Yin are divided into an infinite number of spirits respectively good and bad, called shen and kwei; every man and every living being contains a shen and a kwei, infused at birth, and departing at death, to return to the Yang and the Yin.
Thus man with his dualistic soul is a microcosmos, born from the Macrocosmos spontaneously. Even every object is animated, as well as the Universe of which it is a part. In the animistic religion of China, the Wu represented a group of persons of both sexes, who wielded, with respect to the world of spirits, capacities and powers not possessed by the rest of men.
Many practitioners of Wu were physicians who, in addition to charms and enchantments, used death-banishing medicinal herbs. Of great antiquity, Wu-ism has changed in some ways its outward aspect, but has not altered its fundamental characters. The Wu, as exorcising physicians and practitioners of the medical art, may be traced in classical literature to the time of Confucius.
In addition to charms and spells, there were certain famous poems which were repeated, one of which, by Han Yu, of the T'ang epoch, had an extraordinary vogue. De Groot says that the "Ling," or magical power of this poem must have been enormous, seeing that its author was a powerful mandarin, and also one of the loftiest intellects China has produced. This poetic febrifuge is translated in full by de Groot VI, , and the demon of fever, potent chiefly in the autumn, is admonished to begone to the clear and limpid waters of the deep river. Soothsaying and exorcism may be traced far back to the fifth and sixth centuries B.
In times of epidemic the specialists of Wu-ism, who act as seers, soothsayers and exorcists, engage in processions, stripped to the waist, dancing in a frantic, delirious state, covering themselves with blood by means of prick-balls, or with needles thrust through their tongues, or sitting or stretching themselves on nail points or rows of sword edges. In this way they frighten the spectres of disease. They are nearly all young, and are spoken of as "divining youths," and they use an exorcising magic based on the principle that legions of spectres prone to evil live in the machine of the world.
De Groot, VI, The Chinese believe that it is the Tao, or "Order of the Universe," which affords immunity from evil, and according to whether or no the birth occurred in a beneficent year, dominated by four double cyclical characters, the horoscope is "heavy" or "light. Two or three special points may be referred to. The doctrine of the pulse reached such extraordinary development that the whole practice of the art centred round its different characters.
There were scores of varieties, which in complication and detail put to confusion the complicated system of some of the old Graeco-Roman writers. The basic idea seems to have been that each part and organ had its own proper pulse, and just as in a stringed instrument each chord has its own tone, so in the human body, if the pulses were in harmony, it meant health; if there was discord, it meant disease.
These Chinese views reached Europe in the seventeenth and eighteenth centuries, and there is a very elaborate description of them in Floyer's well-known book. Organotherapy was as extensively practiced in China as in Egypt. Parts of organs, various secretions and excretions are very commonly used. One useful method of practice reached a remarkable development, viz. There are some spots on the body in which acupuncture could be performed, and so well had long experience taught them as to the points of danger, that the course of the arteries may be traced by the tracts that are avoided.
The Chinese practiced inoculation for smallpox as early as the eleventh century. Even the briefest sketch of the condition of Chinese medicine leaves the impression of the appalling stagnation and sterility that may afflict a really intelligent people for thousands of years. It is doubtful if they are today in a very much more advanced condition than were the Egyptians at the time when the Ebers Papyrus was written.
From one point of view it is an interesting experiment, as illustrating the state in which a people may remain who have no knowledge of anatomy, physiology or pathology. Early Japanese medicine has not much to distinguish it from the Chinese. At first purely theurgic, the practice was later characterized by acupuncture and a refined study of the pulse.
It has an extensive literature, largely based upon the Chinese, and extending as far back as the beginning of the Christian era. European medicine was introduced by the Portuguese and the Dutch, whose "factory" or "company" physicians were not without influence upon practice. An extraordinary stimulus was given to the belief in European medicine by a dissection made by Mayeno in demonstrating the position of the organs as shown in the European anatomical tables, and proving the Chinese figures to be incorrect.
The next day a translation into Japanese of the anatomical work of Kulmus was begun, and from its appearance in may be dated the commencement of reforms in medicine. In , the work of de Gorter on internal medicine was translated, and it is interesting to know that before the so-called "opening of Japan" many European works on medicine had been published.
In , a Dutch medical school was started in Yedo. Since the political upheaval in , Japan has made rapid progress in scientific medicine, and its institutions and teachers are now among the best known in the world. How grand and how true is his paean! Browning's famous poem, "Childe Roland to the Dark Tower Came," is an allegory of the pilgrimage of man through the dark places of the earth, on a dismal path beset with demons, and strewn with the wreckage of generations of failures.
In his ear tolled the knell of all the lost adventurers, his peers, all lost, lost within sight of the dark Tower itself—. Not so the Greek Childe Roland who set the slug-horn to his lips and blew a challenge. Neither Shakespeare nor Browning tells us what happened, and the old legend, Childe Roland, is the incarnation of the Greek spirit, the young, light-hearted master of the modern world, at whose trumpet blast the dark towers of ignorance, superstition and deceit have vanished into thin air, as the baseless fabric of a dream.
Not that the jeering phantoms have flown! They still beset, in varied form, the path of each generation; but the Achaian Childe Roland gave to man self-confidence, and taught him the lesson that nature's mysteries, to be solved, must be challenged. On a portal of one of the temples of Isis in Egypt was carved: "I am whatever hath been, is, or ever will be, and my veil no man has yet lifted. The veil of nature the Greek lifted and herein lies his value to us. What of this Genius? How did it arise among the peoples of the AEgean Sea? Those who wish to know the rock whence science was hewn may read the story told in vivid language by Professor Gomperz in his "Greek Thinkers," the fourth volume of which has recently been published Murray, ; Scribner, In , there was published a book by one of the younger Oxford teachers, "The Greek Genius and Its Meaning to Us," 1 from which those who shrink from the serious study of Gomperz' four volumes may learn something of the spirit of Greece.
Let me quote a few lines from his introduction:. Yet this tiny country has given us an art which we, with it and all that the world has done since it for our models, have equalled perhaps, but not surpassed. It has given us the staple of our vocabulary in every domain of thought and knowledge.
Politics, tyranny, democracy, anarchism, philosophy, physiology, geology, history—these are all Greek words.
It has seized and up to the present day kept hold of our higher education. It has exercised an unfailing fascination, even on minds alien or hostile. Rome took her culture thence. Young Romans completed their education in the Greek schools And so it was with natures less akin to Greece than the Roman.
Paul, a Hebrew of the Hebrews, who called the wisdom of the Greeks foolishness, was drawn to their Areopagus, and found himself accommodating his gospel to the style, and quoting verses from the poets of this alien race. After him, the Church, which was born to protest against Hellenism, translated its dogmas into the language of Greek thought and finally crystallized them in the philosophy of Aristotle.
Whether a plaything of the gods or a cog in the wheels of the universe this was the problem which life offered to the thinking Greek; and in undertaking its solution, he set in motion the forces that have made our modern civilization. That the problem remains unsolved is nothing in comparison with the supreme fact that in wrestling with it, and in studying the laws of the machine, man is learning to control the small section of it with which he is specially concerned.
The veil of thaumaturgy which shrouded the Orient, while not removed, was rent in twain, and for the first time in history, man had a clear vision of the world about him—"had gazed on Nature's naked loveliness" "Adonais" unabashed and unaffrighted by the supernatural powers about him. Not that the Greek got rid of his gods—far from it! Upon some of these characteristics we shall have occasion to dwell in the brief sketch of the rise of scientific medicine among this wonderful people. We have seen that the primitive man and in the great civilizations of Egypt and Babylonia, the physician evolved from the priest—in Greece he had a dual origin, philosophy and religion.
Let us first trace the origins in the philosophers, particularly in the group known as the Ionian Physiologists, whether at home or as colonists in the south of Italy, in whose work the beginnings of scientific medicine may be found. Let me quote a statement from Gomperz:. There was the teeming wealth of constructive imagination united with the sleepless critical spirit which shrank from no test of audacity; there was the most powerful impulse to generalization coupled with the sharpest faculty for descrying and distinguishing the finest shades of phenomenal peculiarity; there was the religion of Hellas, which afforded complete satisfaction to the requirements of sentiment, and yet left the intelligence free to perform its destructive work; there were the political conditions of a number of rival centres of intellect, of a friction of forces, excluding the possibility of stagnation, and, finally, of an order of state and society strict enough to curb the excesses of 'children crying for the moon,' and elastic enough not to hamper the soaring flight of superior minds We have already made acquaintance with two of the sources from which the spirit of criticism derived its nourishment—the metaphysical and dialectical discussions practiced by the Eleatic philosophers, and the semi-historical method which was applied to the myths by Hecataeus and Herodotus.
A third source is to be traced to the schools of the physicians. These aimed at eliminating the arbitrary element from the view and knowledge of nature, the beginnings of which were bound up with it in a greater or less degree, though practically without exception and by the force of an inner necessity. A knowledge of medicine was destined to correct that defect, and we shall mark the growth of its most precious fruits in the increased power of observation and the counterpoise it offered to hasty generalizations, as well as in the confidence which learnt to reject untenable fictions, whether produced by luxuriant imagination or by a priori speculations, on the similar ground of self-reliant sense-perception.
The nature philosophers of the Ionian days did not contribute much to medicine proper, but their spirit and their outlook upon nature influenced its students profoundly. Their bold generalizations on the nature of matter and of the elements are still the wonder of chemists.
We may trace to one of them, Anaximenes, who regarded air as the primary principle, the doctrine of the "pneuma," or the breath of life—the psychic force which animates the body and leaves it at death—"Our soul being air, holds us together. There is evidence in the Hippocratic treatise peri sarkwn of an attempt to apply this doctrine to the human body. The famous expression, panta rhei,—"all things are flowing,"—expresses the incessant flux in which he believed and in which we know all matter exists.
No one has said a ruder thing of the profession, for an extant fragment reads: ". The South Italian nature philosophers contributed much more to the science of medicine, and in certain of the colonial towns there were medical schools as early as the fifth century B. The most famous of these physician philosophers was Pythagoras, whose life and work had an extraordinary influence upon medicine, particularly in connection with his theory of numbers, and the importance of critical days. His discovery of the dependence of the pitch of sound on the length of the vibrating chord is one of the most fundamental in acoustics.
Among the members of the school which he founded at Crotona were many physicians. Nothing in his teaching dominated medicine so much as the doctrine of numbers, the sacredness of which seems to have had an enduring fascination for the medical mind. Many of the common diseases, such as malaria, or typhus, terminating abruptly on special days, favored this belief. How dominant it became and how persistent you may judge from the literature upon critical days, which is rich to the middle of the eighteenth century.
One member of the Crotonian school, Alcmaeon, achieved great distinction in both anatomy and physiology. He first recognized the brain as the organ of the mind, and made careful dissections of the nerves, which he traced to the brain. He described the optic nerves and the Eustachian tubes, made correct observations upon vision, and refuted the common view that the sperma came from the spinal cord.
He suggested the definition of health as the maintenance of equilibrium, or an "isonomy" in the material qualities of the body. Of all the South Italian physicians of this period, the personality of none stands out in stronger outlines than that of Empedocles of Agrigentum—physician, physiologist, religious teacher, politician and poet. A wonder-worker, also, and magician, he was acclaimed in the cities as an immortal god by countless thousands desiring oracles or begging the word of healing.
That he was a keen student of nature is witnessed by many recorded observations in anatomy and physiology; he reasoned that sensations travel by definite paths to the brain. But our attention must be confined to his introduction of the theory of the four elements—fire, air, earth and water—of which, in varying quantities, all bodies were made up.
Health depended upon the due equilibrium of these primitive substances; disease was their disturbance. Corresponding to those were the four essential qualities of heat and cold, moisture and dryness, and upon this four-fold division was engrafted by the later physicians the doctrine of the humors which, from the days of Hippocrates almost to our own, dominated medicine.
All sorts of magical powers were attributed to Empedocles. The story of Pantheia whom he called back to life after a thirty days' trance has long clung in the imagination. You remember how Matthew Arnold describes him in the well-known poem, "Empedocles on Etna"—. But of no one of the men of this remarkable circle have we such definite information as of the Crotonian physician Democedes, whose story is given at length by Herodotus; and his story has also the great importance of showing that, even at this early period, a well-devised scheme of public medical service existed in the Greek cities.
It dates from the second half of the sixth century B. A Crotonian, Democedes by name, was found among the slaves of Oroetes. Of his fame as a physician someone had heard and he was called in to treat the dislocated ankle of King Darius. The wily Greek, longing for his home, feared that if he confessed to a knowledge of medicine there would be no chance of escape, but under threat of torture he undertook a treatment which proved successful.
Then Herodotus tells his story—how, ill treated at home in Crotona, Democedes went to AEgina, where he set up as a physician and in the second year the State of AEgina hired his services at the price of a talent. In the third year, the Athenians engaged him at minae; and in the fourth, Polycrates of Samos at two talents. Democedes shared the misfortunes of Polycrates and was taken prisoner by Oroetes. Then Herodotus tells how he cured Atossa, the daughter of Cyrus and wife of Darius, of a severe abscess of the breast, but on condition that she help him to escape, and she induced her husband to send an expedition of exploration to Greece under the guidance of Democedes, but with the instructions at all costs to bring back the much prized physician.
From Tarentum, Democedes escaped to his native city, but the Persians followed him, and it was with the greatest difficulty that he escaped from their hands. Deprived of their guide, the Persians gave up the expedition and sailed for Asia. In palliation of his flight, Democedes sent a message to Darius that he was engaged to the daughter of Milo, the wrestler, who was in high repute with the King.
Plato has several references to these state physicians, who were evidently elected by a public assembly: "When the assembly meets to elect a physician," and the office was yearly, for in "The Statesman" we find the following: 7 "When the year of office has expired, the pilot, or physician has to come before a court of review" to answer any charges. The physician must have been in practice for some time and attained eminence, before he was deemed worthy of the post of state physician.
All that is known of these state physicians has been collected by Pohl, 8 who has traced their evolution into Roman times. That they were secular, independent of the AEsculapian temples, that they were well paid, that there was keen competition to get the most distinguished men, that they were paid by a special tax and that they were much esteemed—are facts to be gleaned from Herodotus and from the inscriptions. The lapidary records, extending over years, collected by Professor Oehler 8a of Reina, throw an important light on the state of medicine in Greece and Rome.
Greek vases give representations of these state doctors at work. Pottier has published one showing the treatment of a patient in the clinic. That dissections were practiced by this group of nature philosophers is shown not only by the studies of Alcmaeon, but we have evidence that one of the latest of them, Diogenes of Apollonia, must have made elaborate dissections. In the "Historia Animalium" 9 of Aristotle occurs his account of the blood vessels, which is by far the most elaborate met with in the literature until the writings of Galen.
It has, too, the great merit of accuracy if we bear in mind the fact that it was not until after Aristotle that arteries and veins were differentiated , and indications are given as to the vessels from which blood may be drawn. No god made with hands, to use the scriptural phrase, had a more successful "run" than Asklepios—for more than a thousand years the consoler and healer of the sons of men. Shorn of his divine attributes he remains our patron saint, our emblematic God of Healing, whose figure with the serpents appears in our seals and charters.
He was originally a Thessalian chieftain, whose sons, Machaon and Podalirius, became famous physicians and fought in the Trojan War. Nestor, you may remember, carried off the former, declaring, in the oft-quoted phrase, that a doctor was better worth saving than many warriors unskilled in the treatment of wounds.
Later genealogies trace his origin to Apollo, 10 as whose son he is usually regarded. Aesculapius grew in importance with the growth of Greece, but may not have attained his greatest power until Greece and Rome were one. A word on the idea of the serpent as an emblem of the healing art which goes far back into antiquity. The mystical character of the snake, and the natural dread and awe inspired by it, early made it a symbol of supernatural power. There is a libation vase of Gudea, c. From the earliest times the snake has been associated with mystic and magic power, and even today, among native races, it plays a part in the initiation of medicine men.
In Greece, the serpent became a symbol of Apollo, and prophetic serpents were kept and fed at his shrine, as well as at that of his son, Asklepios. There was an idea, too, that snakes had a knowledge of herbs, which is referred to in the famous poem of Nikander on Theriaka. The exact date of the introduction of the cult into Greece is not known, but its great centres were at Epidaurus, Cos, Pergamos and Tricca. It throve with wonderful rapidity. Asklepios became one of the most popular of the gods.
Presentation on theme: "Session 4 - Practices in the Occult"— Presentation transcript:
By the time of Alexander it is estimated that there were between three and four hundred temples dedicated to him. His worship was introduced into Rome at the time of the Great Plague at the beginning of the third century B. If you can transfer in imagination the Hot Springs of Virginia to the neighborhood of Washington, and put there a group of buildings such as are represented in these outlines of Caton's 13 p.
Those favoured spots on hill or mountain, in the shelter of forests, by rivers or springs of pure flowing water, were conducive to health. The vivifying air, the well cultivated gardens surrounding the shrine, the magnificent view, all tended to cheer the heart with new hope of cure. Many of these temples owed their fame to mineral or merely hot springs. To the homely altars, erected originally by sacred fountains in the neighbourhood of health-giving mineral springs, were later added magnificent temples, pleasure-grounds for festivals, gymnasia in which bodily ailments were treated by physical exercises, baths and inunctions, also, as is proved by excavations, living rooms for the patients.
Access to the shrine was forbidden to the unclean and the impure, pregnant women and the mortally afflicted were kept away; no dead body could find a resting-place within the holy precincts, the shelter and the cure of the sick being undertaken by the keepers of inns and boarding-houses in the neighbourhood. The suppliants for aid had to submit to careful purification, to bathe in sea, river or spring, to fast for a prescribed time, to abjure wine and certain articles of diet, and they were only permitted to enter the temple when they were adequately prepared by cleansing, inunction and fumigation.
This lengthy and exhausting preparation, partly dietetic, partly suggestive, was accompanied by a solemn service of prayer and sacrifice, whose symbolism tended highly to excite the imagination. The temples were in charge of members of the guild or fraternity, the head of which was often, though not necessarily, a physician.
The Chief was appointed annually. From Caton's excellent sketch 15 you can get a good idea of the ritual, but still better is the delightful description given in the "Plutus" of Aristophanes. After offering honey-cakes and baked meats on the altar, the suppliants arranged themselves on the pallets. He did not neglect physical measures, as he brayed in a mortar cloves, Tenian garlic, verjuice, squills and Sphettian vinegar, with which he made application to the eyes of the patient.
The incubation sleep, in which indications of cure were divinely sent, formed an important part of the ritual. The Asklepieion, or Health Temple of Cos, recently excavated, is of special interest, as being at the birthplace of Hippocrates, who was himself an Asklepiad. It is known that Cos was a great medical school. The investigations of Professor Rudolf Hertzog have shown that this temple was very nearly the counterpart of the temple at Epidaurus.
The AEsculapian temples may have furnished a rare field for empirical enquiry. The country aims to become a higher middle-income country by and that calls for even faster growth in the years to come. With new government in place this year, India currently stands at the threshold of a unique opportunity regarding governance reforms.
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Elections Fair and free elections are the backbone of our democracy. From Lok Sabha to local bodies, elections have become a part of our life and a strong tool for empowerment. But Lok Sabha elections was different from the previous ones in more that one ways. After a very long period over 30 years a single party got majority on its own. The elections were personality centric. Modi assumed the mantle of power and right now, as things seem, we are seeing a rather unconventional mode of politics and governance.
The year was something that triggered a series of changes in India and the trickle effect will possibly cover the entire to settle down and give a final picture. A changed political landscape would result in two important aspects in times to come. Indian politics was, since independence, dominated by vote banks politics based on religion, caste and other class factors and forces. Smart politicians have realised the change mind set of the youth and the graffiti is on the wall! Indian Economy With the new government taking over this year, India seems to be back on course to getting back to the growth rates seen earlier in the best years.
With the new government demonstrating serious intent in reforming the economy by initiating steps towards reforms in land acquisition laws, labour laws, introducing GST, increasing FDI in Insurance, Railways, Construction, Infrastructure and Defence. Sensitive issues like deregulation of diesel have been initiated, while the coal and mining sector is being given an impetus through fresh auctions. Policies pertaining to clearances from the Environment and Forests are being revised to ensure faster clearances of projects.
The fall in global commodity prices, especially crude oil has helped India improve its Balance of Payments situation.
The domestic financial investors have also shown marked improvement in sentiment with mutual funds that were net sellers in the last couple of years having turned net buyers this year. Mutual funds alone have pumped in 25, crore in equities this year. The year saw a negative growth rate of The very next year saw the best year posting 9. Similarly, saw growth rate dip to 1.
Railways Reforming the Indian Railways is high on the new government's agenda. The railways has suffered from political interference and lack of adequate investment for years that has resulted in the entire infrastructure becoming strained to maintain, besides safety and efficiency standards falling to dangerous levels. The railways, on account of passenger operations, has been losing Rs 25, crore annually and almost all arms of the railways require a massive inflow of investment if it has to keep a pace with the growth and achieve optimum operational efficiency.
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Airport modernization The new government is keen to modernize Civil Aviation and is keen to push development of short interstate air connectivity besides making India a major aviation hub. However, the new government has not been able to take bold steps to open up the sector and is still grappling with policy issues related to privatization and operations. National Highways Infrastructure The Indian road network covers over 33 lakh kms and is the second largest in the world.
While the National Highways are just 1. This reflects the growth potential for the same in India and by extension the massive investment required for the planned expansion of national and state highways. Coal and Mining sector Under the UPA II, Coal mine allocation to the private sector came under legal scrutiny and the new government has scrapped the earlier allocation of coal blocks out of a total allotted coal blocks and has announced that the cancelled blocks will be auctioned off in a fair and transparent manner.
After suffering a slowdown in coal mining operations, the mining operations are now being given a boost. In the period April-September ,. Defence The Defence forces continue the process of modernization in keeping with the perceived threats in the sub-continent and the Indian Ocean Region. India has had a long and hostile neighborhood that has kept the defence forces in a high state of alert. With changing geo-political equations in the post-cold war era, new political-economic-military equations have emerged. The Defence allocation continues to remain high and the budgetary allocation for is Rs 2,29, crore.
Of this the largest share is allocated to the Army at